An evening minute in Seaside #Oregon
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from George Orwell, The Road…
from George Orwell, The Road to Wigan Pier:
"I was in the Indian Police five years, and by the end of that time I hated the imperialism I was serving with a bitterness which I probably cannot make clear. In the free air of England that kind of thing is not fully intelligible. In order to hate imperialism you have got to be part of it.
"Seen from the outside the British rule in India appears—indeed, it is—benevolent and even necessary; and so no doubt are the French rule in Morocco and the Dutch rule in Borneo, for people usually govern foreigners better than they govern themselves. But it is not possible to be a part of such a system without recognizing it as an unjustifiable tyranny. Even the thickest-skinned Anglo-Indian is aware of this. Every ‘native’ face he sees in the street brings home to him his monstrous intrusion. And the majority of Anglo-Indians, intermittently at least, are not nearly so complacent about their position as people in England believe.
"From the most unexpected people, from gin-pickled old scoundrels high up in the Government service, I have heard some such remark as: ‘Of course we’ve no right in this blasted country at all. Only now we’re here for God’s sake let’s stay here.’
"The truth is that no modem man, in his heart of hearts, believes that it is right to invade a foreign country and hold the population down by force. Foreign oppression is a much more obvious, understandable evil than economic oppression.
"Thus in England we tamely admit to being robbed in order to keep half a million worthless idlers in luxury, but we would fight to the last man sooner than be ruled by Chinamen; similarly, people who live on unearned dividends without a single qualm of conscience, see clearly enough that it is wrong to go and lord it in a foreign country where you are not wanted. The result is that every Anglo-Indian is haunted by a sense of guilt which he usually conceals as best he can, because there is no freedom of speech, and merely to be overheard making a seditious remark may damage his career. All over India there are Englishmen who secretly loathe the system of which they are part; and just occasionally, when they are quite certain of being in the right company, their hidden bitterness overflows.
"I remember a night I spent on the train with a man in the Educational Service, a stranger to myself whose name I never discovered. It was too hot to sleep and we spent the night in talking. Half an hour’s cautious questioning decided each of us that the other was ‘safe’; and then for hours, while the train jolted slowly through the pitch-black night, sitting up in our bunks with bottles of beer handy, we damned the British Empire—damned it from the inside, intelligently and intimately. It did us both good. But we had been speaking forbidden things, and in the haggard morning light when the train crawled into Mandalay, we parted as guiltily as any adulterous couple.
"So far as my observation goes nearly all Anglo-Indian officials have moments when their conscience troubles them. The exceptions are men who are doing something which is demonstrably useful and would still have to be done whether the British were in India or not: forest officers, for instance, and doctors and engineers. But I was in the police, which is to say that I was part of the actual machinery of despotism. Moreover, in the police you see the dirty work of Empire at close quarters, and there is an appreciable difference between doing dirty work and merely profiting by it. Most people approve of capital punishment, but most people wouldn’t do the hangman’s job.
"Even the other Europeans in Burma slightly looked down on the police because of the brutal work they had to do. I remember once when I was inspecting a police station, an American missionary whom I knew fairly well came in for some purpose or other. Like most Nonconformist missionaries he was a complete ass but quite a good fellow. One of my native sub-inspectors was bullying a suspect (I described this scene in Burmese Days).
"The American watched it, and then turning to me said thoughtfully, ‘I wouldn’t care to have your job.’ It made me horribly ashamed. So that was the kind of job I had! Even an ass of an American missionary, a teetotal cock-virgin from the Middle West, had the right to look down on me and pity me!
"But I should have felt the same shame even if there had been no one to bring it home to me. I had begun to have an indescribable loathing of the whole machinery of so-called justice. Say what you will, pur criminal law (far more humane, by the way, in India than in England) is a horrible thing. It needs very insensitive people to administer it.
"The wretched prisoners squatting in the reeking cages of the lock-ups, the grey cowed faces of the long-term convicts, the scarred buttocks of the men who had been flogged with bamboos, the women and children howling when their menfolk were led away under arrest—things like these are beyond bearing when you are in any way directly responsible for them.
"I watched a man hanged once; it seemed to me worse than a thousand murders. I never went into a jail without feeling (most visitors to jails feel the same) that my place was on the other side of the bars. I thought then—I think now, for that matter—that the worst criminal who ever walked is morally superior to a hanging judge. But of course I had to keep these notions to myself, because of the almost utter silence that is imposed on every Englishman in the East.
"In the end I worked out an anarchistic theory that all government is evil, that the punishment always does more harm than the crime and that people can be trusted to behave decently if only you will let them alone. This of course was sentimental nonsense. I see now as I did not see then, that it is always necessary to protect peaceful people from violence. In any state of society where crime can be profitable you have got to have a harsh criminal law and administer it ruthlessly; the alternative is Al Capone.
"But the feeling that punishment is evil arises inescapably in those who have to administer it. I should expect to find that even in England many policemen, judges, prison warders, and the like are haunted by a secret horror of what they do. But in Burma it was a double oppression that we were committing. Not only were we hanging people and putting them in jail and so forth; we were doing it in the capacity of unwanted foreign invaders.
"The Burmese themselves never really recognized our jurisdiction. The thief whom we put in prison did not think of himself as a criminal justly punished, he thought of himself as the victim of a foreign conqueror. The thing that was done to him was merely a wanton meaningless cruelty. His face, behind the stout teak bars of the lock-up and the iron bars of the jail, said so clearly.
"And unfortunately I had not trained myself to be indifferent to the expression of the human face."
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